Results for 'Review author[S.]: John M. Cooper'

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  1. Eudaimonism and the appeal to nature in the morality of happiness: Comments on Julia Annas, the morality of happiness.Review author[S.]: John M. Cooper - 1995 - Philosophy and Phenomenological Research 55 (3):587-598.
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  2. Stoic autonomy.John M. Cooper - 2003 - Social Philosophy and Policy 20 (2):1-29.
    As it is currently understood, the notion of autonomy, both as something that belongs to human beings and human nature, as such, and also as the source or basis of morality , is bound up inextricably with the philosophy of Kant. The term “autonomy” itself derives from classical Greek, where it was applied primarily or even exclusively in a political context, to civic communities possessing independent legislative and self-governing authority. The term was taken up again in Renaissance and early modern (...)
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  3. Conclusion – and Retrospect Conclusion – and Retrospect Metaphysicsc A 10.John M. Cooper - 2012 - In Oliver Primavesi (ed.), Aristotle's Metaphysics Alpha: Symposium Aristotelicum. Oxford, GB: Oxford University Press.
    The first part of the chapter translates and discusses, section by section, Metaphysics Α 10. The second part rveiews in retrospect Aristotle's intentions in Metaphysics Α as a whole, and the progress of his argument through the 10 chapters of the book. It is Aristotle's intention to search for the first principles and causes of being, by reviewing and examining the opinions of his predecessors on this subject. A distinction must be made between Aristotle's report of his predecessors' opinions and (...)
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  4.  81
    Knowledge, Nature, and the Good: Essays on Ancient Philosophy.John M. Cooper - 2004 - Princeton University Press.
    Knowledge, Nature, and the Good brings together some of John Cooper's most important works on ancient philosophy. In thirteen chapters that represent an ideal companion to the author's influential Reason and Emotion, Cooper addresses a wide range of topics and periods--from Hippocratic medical theory and Plato's epistemology and moral philosophy, to Aristotle's physics and metaphysics, academic scepticism, and the cosmology, moral psychology, and ethical theory of the ancient Stoics.Almost half of the pieces appear here for the first (...)
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  5. Aristotle on the Forms of Friendship.John M. Cooper - 1977 - Review of Metaphysics 30 (4):619 - 648.
    NEITHER in the scholarly nor in the philosophical literature on Aristotle does his account of friendship occupy a very prominent place. I suppose this is partly, though certainly not wholly, to be explained by the fact that the modern ethical theories with which Aristotle’s might demand comparison hardly make room for the discussion of any parallel phenomenon. Whatever else friendship is, it is, at least typically, a personal relationship freely, even spontaneously, entered into, and ethics, as modern theorists tend to (...)
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  6.  79
    Responses to critics of the construction of social reality.Review author[S.]: John R. Searle - 1997 - Philosophy and Phenomenological Research 57 (2):449-458.
  7. In defence of phenomenalistic idealism.Review author[S.]: John Foster - 1994 - Philosophy and Phenomenological Research 54 (3):509-529.
  8.  70
    Brandom on representation and inference.Review author[S.]: John McDowell - 1997 - Philosophy and Phenomenological Research 57 (1):157-162.
  9.  64
    Justice and Rights in Aristotle's Politics.John M. Cooper - 1996 - Review of Metaphysics 49 (4):859-872.
    If now we turn to the recent translation of the Politics by Carnes Lord we see that the language of "rights" is completely avoided. Lord prefers to speak sometimes in terms of what a person or group of persons is "entitled to" under the laws, or of what is "open" or "permitted" to them; and he usually or always sticks to "justice" or a related term to translate δίκαιον and its derivatives--whether this is justice as established by the laws of (...)
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  10. In defense of laws: Reflections on Bas Van Fraassen's laws and symmetry.Review author[S.]: John Earman - 1993 - Philosophy and Phenomenological Research 53 (2):413-419.
  11.  40
    The pragmatic idealism of Nicholas Rescher.Review author[S.]: John Kekes - 1994 - Philosophy and Phenomenological Research 54 (2):391-394.
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  12.  31
    Critical notice.Review author[S.]: John Campbell - 1989 - Mind 98 (389):135-143.
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  13.  20
    Replies.Review author[S.]: John Campbell - 1997 - Philosophy and Phenomenological Research 57 (3):655-670.
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  14.  43
    Critical notice.Review author[S.]: John McDowell - 1986 - Mind 95 (379):377-386.
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  15. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” (...)
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  16.  80
    (1 other version)Critical notice.Review author[S.]: John Divers & Alexander Miller - 1994 - Mind 103 (412):519-533.
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  17.  66
    Précis of the construction of social reality.Review author[S.]: John R. Searle - 1997 - Philosophy and Phenomenological Research 57 (2):427-428.
  18. The identification problem and the inference problem.Review author[S.]: D. M. Armstrong - 1993 - Philosophy and Phenomenological Research 53 (2):421-422.
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  19.  46
    What Did the Romans Know? An Inquiry into Science and Worldmaking by Daryn Lehoux (review).John M. Oksanish - 2013 - American Journal of Philology 134 (2):343-347.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:What Did the Romans Know? An Inquiry into Science and Worldmaking by Daryn LehouxJohn M. OksanishDaryn Lehoux. What Did the Romans Know? An Inquiry into Science and Worldmaking. Chicago, Ill.: University of Chicago Press, 2012. xii + 275 pp. 10 black-and-white figs., 2 tables. Cloth, $45.“Have we ever been modern?” Thus author Daryn Lehoux expresses one of the fundamental questions underlying the book under review, which seeks (...)
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  20.  40
    "Examples Are Best Precepts": Readers and Meanings in Seventeenth-Century Poetry.John M. Wallace - 1974 - Critical Inquiry 1 (2):273-290.
    My title is taken from the frontispiece to Ogilby's translation of Aesop ; since every Renaissance poet believed the statement to be true, let me start with my own example. John Denham's only play, The Sophy, published in August 1642, is a tale about the perils of jealousy. The good prince Mirza, after a miraculous victory over the Turks, returns in glory to his father's court, but leaves it shortly thereafter. In his absense, Haly, the evil courtier, follows a (...)
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  21.  5
    The SIMPOL solution: a new way to think about solving the world's biggest problems.John M. Bunzl - 2017 - Amherst, New York: Prometheus Books. Edited by Nick Duffell.
    The SIMPOL Solution, spearheaded by the Simultaneous Policy (SIMPOL) Organization, gives voters around the world a new way to pressure their leaders to address global problems ranging from climate change to mass immigration and gross income disparities. Blending politics and psychology, The SIMPOL Solution shows how through simultaneous action--through cooperation--we can overcome the problems we face today and our children will face tomorrow.The authors argue that the chief barrier to tackling pressing international issues is a vicious circle of destructive global (...)
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  22. Critical notice.Review author[S.]: R. M. Sainsbury - 1985 - Mind 94 (373):120-142.
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  23.  35
    (1 other version)Critical notice.Review author[S.]: G. P. Baker & P. M. S. Hacker - 1976 - Mind 85 (338):269-294.
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  24.  46
    (1 other version)Critical notice.Review author[S.]: M. E. Dummett - 1955 - Mind 64 (253):101-109.
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  25. John Searle's the construction of social reality.Review Author[S.]: David-Hillel Ruben - 1997 - Philosophy and Phenomenological Research 57 (2):443-447.
  26.  20
    It's Not the Flu: Popular Perceptions of the Impact of COVID-19 in the U.S.Laura Niemi, Kevin M. Kniffin & John M. Doris - 2021 - Frontiers in Psychology 12.
    Messaging from U.S. authorities about COVID-19 has been widely divergent. This research aims to clarify popular perceptions of the COVID-19 threat and its effects on victims. In four studies with over 4,100 U.S. participants, we consistently found that people perceive the threat of COVID-19 to be substantially greater than that of several other causes of death to which it has recently been compared, including the seasonal flu and automobile accidents. Participants were less willing to help COVID-19 victims, who they considered (...)
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  27. Reply to Cooper.Review Author[S.]: Julia Annas - 1995 - Philosophy and Phenomenological Research 55 (3):599-610.
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  28.  32
    Comments on “Aristotle’s Moral Psychology” by John M. Cooper.John M. Cooper - 1989 - Southern Journal of Philosophy 27 (Supplement):43-47.
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  29.  38
    Theology from the Trenches: Reflections on Urban Ministry by Roger J. Gench.Nichole M. Flores - 2017 - Journal of the Society of Christian Ethics 37 (2):197-198.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Theology from the Trenches: Reflections on Urban Ministry by Roger J. GenchNichole M. FloresTheology from the Trenches: Reflections on Urban Ministry Roger J. Gench LOUISVILLE, KY: WESTMINSTER JOHN KNOX PRESS, 2014. 151 PP. $17.00Beginning from reflections on his own lived experience of pastoral ministry in Baltimore and Washington, DC, Roger Gench engages both the theological and practical dimensions of community organizing, especially as this work relates to (...)
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  30. Friendship and the good in Aristotle.John M. Cooper - 1977 - Philosophical Review 86 (3):290-315.
  31. Aristotle on the goods of fortune.John M. Cooper - 1985 - Philosophical Review 94 (2):173-196.
  32.  65
    Review essays: Absolute vs. relational theories of space and time: A review of John Earman's world enough and space-time. [REVIEW]Review author[S.]: Robert Rynasiewicz - 1995 - Philosophy and Phenomenological Research 55 (3):675-687.
  33.  62
    The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy.John M. Cooper - 1988 - Philosophical Review 97 (4):543.
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  34. (1 other version)Plato's Theory of Human Motivation.John M. Cooper - 1984 - History of Philosophy Quarterly 1 (1):3 - 21.
    I discuss the division of the soul in plato's "republic". i concentrate on the arguments and illustrative examples given in book iv, but i treat the descriptions of different types of person in viii-ix and elsewhere as further constituents of a single, coherent theory. on my interpretation plato distinguishes three basic kinds of motivation which he claims all human beings regularly experience in some degree. reason is itself the immediate source of certain desires. in addition, there are appetitive and also--quite (...)
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  35. Eudaimonism and the Appeal to Nature in the Morality of Happiness.John M. Cooper - 1995 - Philosophy and Phenomenological Research 55 (3):587-598.
    Recent scholarship has steadily been opening up for philosophical study an increasingly wide range of the philosophical literature of antiquity. We no longer think only of Socrates, Plato and Aristotle, and their pre-Socratic forebears, when someone refers to the views of the ancient philosophers. Julia Annas has been one of the philosophers most closely engaged in the renewed study of Hellenistic philosophy over the past fifteen years, enabling herself and other scholars to acquire the necessary ground-level knowledge of the widely-dispersed (...)
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  36.  66
    Plato: Gorgias.John M. Cooper - 1982 - Philosophical Review 91 (3):435.
  37.  11
    Salistamba Sutra.John M. Cooper - 1991 - Buddhist Studies Review 8 (1-2):21-57.
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  38.  46
    Hellenistic Philosophy of Mind.John M. Cooper & Julia Annas - 1994 - Philosophical Review 103 (1):182.
  39. (1 other version)Plato's theory of human good in the philebus.John M. Cooper - 1977 - Journal of Philosophy 74 (11):714-730.
  40.  24
    The Magna Moralia and Aristotle's Moral Philosophy.John M. Cooper - 1973 - American Journal of Philology 94 (4):327.
  41. Some Remarks on Aristotle’s Moral Psychology.John M. Cooper - 1989 - Southern Journal of Philosophy 27 (S1):25-42.
  42.  45
    17. Aristotle on Friendship.John M. Cooper - 1980 - In Amélie Rorty (ed.), Essays on Aristotle's Ethics. University of California Press. pp. 301-340.
  43.  31
    Ethical-Political Theory in Aristotle's Rhetoric.John M. Cooper - 2015 - In David J. Furley & Alexander Nehamas (eds.), Aristotle's Rhetoric: Philosophical Essays. Princeton University Press. pp. 193-210.
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  44.  34
    CHAPTER 8 Metaphysics in Aristotle’s Embryology.John M. Cooper - 2004 - In Knowledge, Nature, and the Good: Essays on Ancient Philosophy. Princeton University Press. pp. 174-203.
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  45.  6
    Fragment of the Nidanasutra.John M. Cooper - 1980 - Buddhist Studies Review 5 (3):53-58.
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  46.  6
    Two Sutras on Dependent Origination.John M. Cooper - 1983 - Buddhist Studies Review 1 (1):31-38.
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  47.  73
    Perception of the speech code.A. M. Liberman, F. S. Cooper, D. P. Shankweiler & M. Studdert-Kennedy - 1967 - Psychological Review 74 (6):431-461.
  48.  60
    Scientific Forensics: How the Office of Research Integrity can Assist Institutional Investigations of Research Misconduct During Oversight Review.John E. Dahlberg & Nancy M. Davidian - 2010 - Science and Engineering Ethics 16 (4):713-735.
    The Division of Investigative Oversight within the U.S. Office of Research Integrity (ORI) is responsible for conducting oversight review of institutional inquiries and investigations of possible research misconduct. It is also responsible for determining whether Public Health Service findings of research misconduct are warranted. Although ORI findings rely primarily on the scope and quality of the institution’s analyses and determinations, ORI often has been able to strengthen the original findings by employing a variety of analytical methods, often computer based. (...)
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  49.  44
    Plato: Theaetetus. [REVIEW]John M. Cooper - 1975 - Philosophical Review 84 (4):555-560.
  50. Aristotle's Politics: Critical Essays.Jonathan Barnes, John M. Cooper, Dorothea Frede, Stephen Taylor Holmes, David Keyt, Fred D. Miller, Josiah Ober, Stephen G. Salkever, Malcolm Schofield & Jeremy Waldron - 2005 - Rowman & Littlefield Publishers.
    Aristotle's Politics is widely recognized as one of the classics of the history of political philosophy, and like every other such masterpiece, it is a work about which there is deep division.
     
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